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Introduction: Feeling exclusion; generating exclusion; 1 Emotion; exclusion; exile: The Huguenot experience during the French religious wars; 2 Cross-channel affections: Pressure and persuasion in letters to Calvinist refugees in England; 1569–1570; 3 A tearful diaspora: Preaching religious emotions in the Huguenot Refuge; 4 Between hope and despair: Epistolary evidence of the emotional effects of persecution and exile during the Thirty Years War; 5 The embodiment of exile: Relics and suffering in early modern English cloisters; 6 Fear and loathing in the Radical Reformation: David Joris as the prophet of emotional tranquillity; 1525–1556; 7 ‘I am contented to die’: The letters from prison of the Waldensian Sebastian Bazan (d. 1623) and the Anti-Jacobite narratives of the Reformed martyrs of Piedmont; 8 Seventeenth-century Quakers; emotions; and egalitarianism: Sufferings; oppression; intolerance; and slavery; 9 She suffered for Christ Jesus’ sake: The Scottish Covenanters’ emotional strategies to combat relgious persecution (1685–1714); 10 Feeling Jewish: Emotions; identity; and the Jews’ inverted Christmas; 11 Towards an alien community of dancing witches in early seventeenth-century Europe; 12 Visual provocations: Bernard Picart’s illustrative strategies in Cérémonies et coutumes religieuses de tous les peuples du monde; 13 Feeling upside down: Witchcraft and exclusion in the twilight of early modern Spain; Afterword: Emotional communities and the early modern religious exile experience
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